True security doesn't come from seeking comfort and ease externally, but from achieving true inner peace and freedom through genuine spiritual practice and the elimination of greed, anger, and ignorance. From the perspective of Buddhism and the teachings of Master Hsuan Hua, the "security" people pursue is often built on attachment to external circumstances, romantic love, fame, and fortune—which is actually the root of suffering and affliction.
1. External circumstances are impermanent; grasping at external things doesn't provide true security.
Not being swayed by external circumstances: Master Hsuan Hua often taught that people's minds are like ocean waves because they are bound by the seven emotions (joy, anger, sorrow, fear, love, hate, and desire). Being greedy in favorable circumstances and fearful in adverse circumstances indicates a lack of mental fortitude.
Break free from the attachment to fame and fortune: Many people want to "build a sense of security" in the world, which actually means they want to hold on to fame, fortune, status, or relationships. The Master emphasizes that these are all impermanent phenomena; if you place your foundation on fame and fortune, you will drift further and further away from the Tao.
2. True security comes from "stable nature" and "inner purity."
Purity of body and mind, both inside and out: When a person is free from ignorance, delusions, desires, and afflictions, their body and mind are pure, and their mind is as firm as Mount Vajra, unshaken by external environment and emotions. This is the ultimate sense of security and great freedom.
Practice diligently and practically: Cultivation requires introspection, not seeking external opportunities that benefit oneself. Avoid laziness and irresponsible pursuit of comfort; diligently follow the rules and eliminate afflictions. Only then can one truly forge a peaceful path to liberation on one's own.
