The state of beings in the intermediate existence (often referred to as the soul or the consciousness body) as follows.


Yes, this aligns precisely with the teachings of Venerable Master Hsuan Hua and traditional Mahayana Buddhist commentaries, such as those on the Ksitigarbha Sutra (Earth Store Sutra).


In his commentaries, Master Hsuan Hua explains the state of beings in the intermediate existence (often referred to as the soul or the consciousness body) as follows:


Sharpened Senses: In the intermediate state, the consciousness sheds the physical, material body and takes on a "subtle mental body" (also known as the transformation body). Because it is no longer bound by the heavy, obstructing flesh of a physical brain and sensory organs, this consciousness possesses supernatural clarity.


Perception: The deceased retain a heightened ability to see, hear, and perceive the world.


Clear Hearing: Master Hsuan Hua famously taught that the deceased can hear sounds and communications much more clearly than the living—often described as being several times clearer—because they no longer have the obstruction of the physical ears.


Why This Matters to the Living


Because the deceased possess this acute, unobstructed hearing and sensitivity, Master Hsuan Hua emphasized the profound importance of chanting sutras, reciting the Buddha's name, and dedicating merit for the departed. They can directly perceive the intentions and the sincere prayers of the living relatives.However, this also means they are highly sensitive to their surroundings. The Master warned against crying excessively or engaging in unwholesome practices (such as serving non-vegetarian food or burning ritual paper money) in the presence of the deceased, as this confusion and disruption can cause them anguish and obstruct them from finding a peaceful rebirth.


To explore the exact commentaries on this transitional state, you can refer to the Buddhist Text Translation Society, which publishes Master Hsuan Hua's detailed explanations of sutras concerning life, death, and karma.


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